Puasa Pesakit: Hukum Prosedur Perubatan & Ubat Ketika RamadanFasting for Patients: Rulings on Medical Procedures & Medication in Ramadan
Setiap Ramadan, ramai pesakit tertanya-tanya: adakah rawatan yang saya perlukan membatalkan puasa? Titis mata, inhaler asma, suntikan, ubat di bawah lidah, endoskopi, pemberian cecair (IV) dan dialisis — semuanya menimbulkan persoalan hukum. Panduan lengkap ini — bersumberkan eBook "Panduan Prosedur Ramadan 2024" terbitan Jabatan Pematuhan Syariah dan Majlis Penasihat Syariah Hospital Pakar An-Nur — menghimpunkan hukum puasa bagi 23 prosedur perubatan, konsep rongga (al-jawf) yang menjadi asasnya, keringanan (rukhsah) bagi orang sakit, serta cadangan masa mengambil ubat ketika berpuasa. Every Ramadan, many patients ask themselves: does the treatment I need break my fast? Eye drops, asthma inhalers, injections, medication under the tongue, endoscopy, intravenous (IV) fluids and dialysis all raise questions of Islamic ruling. This complete guide — drawn from the "Ramadan Procedure Guide 2024" eBook produced by the Shariah Compliance Department and the Shariah Advisory Council of An-Nur Specialist Hospital — gathers the fasting rulings for 23 medical procedures, the concept of the cavity (al-jawf) that underlies them, the concession (rukhsah) for the sick, and suggested timings for taking medication while fasting.
1. Rukhsah: Keringanan Puasa untuk Orang Sakit1. Rukhsah: The Concession of Fasting for the Sick
Berpuasa di bulan Ramadan adalah fardu ke atas setiap Muslim yang baligh dan berkemampuan (Surah Al-Baqarah 2:183). Namun Allah SWT Maha Pengasih — Dia memberikan rukhsah (keringanan) kepada mereka yang berkeuzuran, termasuk orang yang sakit. Rukhsah bermaksud kelonggaran hukum yang Allah izinkan kerana wujudnya sebab yang menyukarkan; ia bukan pelanggaran syariat, tetapi sebahagian daripada syariat itu sendiri. Fasting in Ramadan is an obligation (fardu) upon every Muslim who is of age and able (Surah Al-Baqarah 2:183). Yet Allah SWT is Most Merciful — He grants a rukhsah (concession) to those with a valid excuse, including the sick. Rukhsah means a relaxation of a ruling that Allah permits because of a hardship; it is not a breach of the Shariah, but part of the Shariah itself.
Asas rukhsah bagi orang sakit disebut jelas dalam Al-Quran. Allah SWT berfirman: The basis for this concession for the sick is stated clearly in the Quran. Allah SWT says:
فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ
"Maka sesiapa di antara kamu yang sakit atau dalam musafir (lalu dia berbuka), maka (wajiblah dia berpuasa) sebanyak hari yang ditinggalkan itu pada hari-hari yang lain.""So whoever among you is ill or on a journey (and breaks the fast) — then an equal number of other days [are to be made up]."
— Surah Al-Baqarah (2):185— Surah Al-Baqarah (2):185
Berdasarkan ayat ini dan pandangan para ulama, seorang pesakit harus (dibenarkan) tidak berpuasa — malah dalam keadaan tertentu wajib berbuka — apabila terdapat salah satu daripada empat keadaan berikut: Based on this verse and the view of the scholars, a patient is permitted not to fast — and in certain cases is even obliged to break the fast — when one of the following four situations exists:
- Sakit serius yang mengancam nyawa — jika berpuasa boleh membawa kepada bahaya atau kematian, maka wajib berbuka (menjaga nyawa adalah keutamaan syariat).A serious, life-threatening illness — if fasting could lead to harm or death, then breaking the fast is obligatory (preserving life is a priority of the Shariah).
- Kebarangkalian melewatkan kesembuhan — jika berpuasa dijangka melambatkan proses pemulihan penyakit.Likely to delay recovery — if fasting is expected to slow the healing of an illness.
- Kebarangkalian bertambah sakit — jika berpuasa dijangka menyebabkan penyakit menjadi lebih teruk.Likely to worsen the illness — if fasting is expected to make the condition more severe.
- Bimbang sakit berulang — jika ada kebimbangan munasabah penyakit yang sudah pulih akan kembali menyerang.Fear of the illness recurring — if there is a reasonable fear that a recovered illness will return.
Prinsip yang sama terpakai dalam kes musafir. Rasulullah ﷺ menegaskan bahawa memaksa diri berpuasa dalam keadaan yang menyusahkan bukanlah tanda kebaikan atau ketakwaan: The same principle applies to the traveller. The Prophet ﷺ made clear that forcing oneself to fast in circumstances of hardship is not a mark of righteousness or piety:
لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ
"Bukanlah suatu kebaikan (kebajikan) berpuasa ketika bermusafir.""It is not righteousness to fast while travelling."
— Sahih al-Bukhari (no. 1946) & Sahih Muslim (no. 1115) · daripada Jabir bin Abdullah R.A.— Sahih al-Bukhari (no. 1946) & Sahih Muslim (no. 1115) · narrated by Jabir ibn Abdullah R.A.
💡 Rukhsah = Anugerah, Bukan Kekurangan💡 Rukhsah = A Gift, Not a Shortcoming
Mengambil rukhsah ketika sakit bukanlah tanda iman yang lemah. Ia adalah ketaatan kepada Allah yang memberikan kemudahan itu — sepertimana Dia suka hamba-Nya menunaikan yang wajib, Dia juga suka hamba-Nya menerima keringanan yang Dia izinkan. Pesakit yang berbuka atas nasihat perubatan yang sah hendaklah menggantikan puasa (qada) apabila sihat kemudian.Taking a concession while sick is not a sign of weak faith. It is obedience to the Allah who granted that ease — just as He loves His servant to perform the obligatory, He also loves His servant to accept the concessions He permits. A patient who breaks the fast on valid medical advice should make up (qada) the fast once healthy.
2. Apa Yang Membatalkan Puasa (Konsep Rongga / Al-Jawf)2. What Invalidates the Fast (The Concept of the Cavity / Al-Jawf)
Secara ringkas, dua perkara utama yang membatalkan puasa ialah makan dan minum dengan sengaja, serta memasukkan sesuatu ke dalam rongga terbuka badan (dikenali dalam fiqh sebagai al-jawf). Inilah titik perbincangan bagi prosedur perubatan — kerana banyak rawatan melibatkan memasukkan ubat, cecair, alat atau gas ke dalam badan. (Selain itu, puasa juga terbatal oleh sebab-sebab lain seperti muntah dengan sengaja, dan bagi wanita, kedatangan haid atau nifas.) In brief, the two principal things that invalidate a fast are eating and drinking deliberately, and introducing something into an open cavity of the body (known in fiqh as al-jawf). This is the crux of the discussion for medical procedures — because many treatments involve introducing medicine, fluid, an instrument or gas into the body. (Other causes also break the fast, such as deliberate vomiting, and for women, the onset of menstruation or postnatal bleeding — haid or nifas.)
Persoalannya: apakah yang dikira "sampai ke dalam" badan sehingga membatalkan puasa? Di sinilah para ulama dan badan fatwa berbeza pandangan. eBook An-Nur meringkaskan tiga kedudukan utama: The question is: what counts as "reaching the inside" of the body such that it breaks the fast? This is where the scholars and fatwa bodies differ. The An-Nur eBook summarises three main positions:
Kerana definisi "sampai ke dalam" ini berbeza, satu prosedur yang sama boleh mendapat hukum yang berlainan mengikut pihak yang berautoriti. Jadual di bahagian seterusnya menghimpunkan ketiga-tiga pandangan ini secara sebelah-menyebelah bagi 23 prosedur perubatan yang lazim, supaya anda dapat melihat perbandingannya dengan jelas. Because this definition of "reaching the inside" differs, the very same procedure can carry a different ruling depending on the authority. The table in the next section gathers all three views side by side for 23 common medical procedures, so you can see the comparison clearly.
3. Jadual Hukum Puasa: 23 Prosedur Perubatan3. Fasting-Ruling Table: 23 Medical Procedures
Jadual di bawah menghimpunkan hukum puasa bagi 23 prosedur perubatan lazim mengikut tiga pihak berautoriti: JAKIM (Panduan Berpuasa bagi Pesakit, 2013), Majma' Fiqh Islami, dan kedudukan pilihan Hospital Pakar An-Nur. Sila baca petunjuk warna dan kod di bawah terlebih dahulu: The table below gathers the fasting rulings for 23 common medical procedures according to three authorities: JAKIM (Guide to Fasting for Patients, 2013), the Majma' Fiqh Islami, and the chosen position of An-Nur Specialist Hospital. Please read the colour and code legend below first:
| NoNo | ProsedurProcedure | JAKIM (2013)JAKIM (2013) | Majma' Fiqh IslamiMajma' Fiqh Islami | Hospital Pakar An-NurAn-Nur Specialist Hospital |
|---|---|---|---|---|
| 1 | Titis mataEye drops | BR | BR | 🟩 BR |
| 2 | Titis telingaEar drops | BR (syarat tidak sampai gegendang)(provided it does not reach the eardrum) | BR | 🟩 BR |
| 3 | Ubat bawah lidah (sublingual)Sublingual medication (under the tongue) | BR | BR | 🟥 M |
| 4 | Suntikan kulit/otot/sendi/saluran darah (cth: contrast)Injection into skin/muscle/joint/blood vessel (e.g. contrast) | BR | BR | 🟨 Ditentukan ikut implikasi suntikanDetermined by the implication of the injection |
| 5 | Pemberian cecair (glukos/sodium ke badan)Administration of fluids (glucose/sodium into the body) | Tidak dinyatakanNot stated | M | 🟥 M |
| 6 | Pendermaan darahBlood donation | BR | BR | 🟩 BR |
| 7 | Pemindahan darah (penerimaan)Blood transfusion (receiving) | BR | M | 🟥 M |
| 8 | Ubat sapuanTopical medication (applied to the skin) | BR & BM | BR & BM | 🟩 BR & BM |
| 9 | Tiub kateter melalui saluran darah untuk pemeriksaanCatheter tube through a blood vessel for examination | BR | BR | 🟩 BR |
| 10 | Kateter/alat pemeriksaan saluran kencingCatheter/examination instrument via the urinary tract | R | BR & BM | 🟩 BR & BM |
| 11 | Endoskop saluran penghadaman (Laryngoscope/Pharyngoscope)Endoscope of the digestive tract (Laryngoscope/Pharyngoscope) | R | BR (melainkan semburan/masuk sesuatu selain scope)(unless a spray/something other than the scope enters) | 🟩 BR (melainkan masuk air ke al-jawf)(unless water enters the al-jawf) |
| 12 | Laparoskopi ke abdomenLaparoscopy into the abdomen | BR | BR | 🟩 BR |
| 13 | Berkumur (gargle)Gargling (rinsing the mouth/throat) | BR | BR | 🟩 BR |
| 14 | Semburan hidungNasal spray | BR | BR | 🟩 BR |
| 15 | InhalerInhaler | R | BR | 🟩 BR (salur pemakanan ditutup ketika disedut; serbuk hanya melalui saluran pernafasan, tidak sampai ke perut)(the food passage closes when inhaled; the powder passes only through the respiratory tract, not reaching the stomach) |
| 16 | Inhaler kapsulCapsule inhaler | Tidak dinyatakanNot stated | R | 🟩 BR |
| 17 | NebulizerNebulizer | Tidak dinyatakanNot stated | R | 🟥 R (gas melepasi kerongkong ke saluran pemakanan/sistem pencernaan)(the gas passes the throat into the food passage/digestive system) |
| 18 | Masuk ubat/alat/jari ke vagina untuk pemeriksaanInserting medication/instrument/finger into the vagina for examination | R | BR & BM | 🟩 BR & BM |
| 19 | Masuk alat/ubat/tiub ke saluran duburInserting an instrument/medication/tube into the rectum (anal canal) | R | BR | 🟨 Sekiranya menyamai maksud makan → membatalkan (M/BM)If it resembles the meaning of eating → it breaks the fast (M/BM) |
| 20 | Ubat bius menyeluruh melibatkan gasGeneral anaesthesia involving gas | R | BR | 🟩 BR |
| 21 | HemodialisisHaemodialysis | BR | R | 🟩 BR (melainkan ada unsur luar dimasukkan ke badan)(unless an external substance is introduced into the body) |
| 22 | Dialisis PeritonealPeritoneal dialysis | BR | M | 🟥 M |
| 23 | Biopsi spesimen dari hati/organ untuk analisa makmalBiopsy of a specimen from the liver/organ for laboratory analysis | BR & BM | BR & BM | 🟩 BR & BM |
Kedudukan Hospital Pakar An-Nur (lajur terakhir) ditetapkan oleh Majlis Penasihat Syariah (6 pakar) & Jabatan Pematuhan Syariah, sebagaimana dinyatakan dalam eBook "Panduan Prosedur Ramadan 2024". Bagi kes khusus atau prosedur yang tidak tersenarai, rujuk doktor dan Jabatan Pematuhan Syariah An-Nur. The An-Nur Specialist Hospital position (final column) is determined by the Shariah Advisory Council (6 experts) & the Shariah Compliance Department, as stated in the "Ramadan Procedure Guide 2024" eBook. For specific cases or procedures not listed, consult your doctor and the An-Nur Shariah Compliance Department.
4. Cadangan Masa Pengambilan Ubat Ketika Berpuasa4. Suggested Timing for Taking Medication While Fasting
Banyak ubat oral boleh dijadualkan semula ke waktu tidak berpuasa — iaitu ketika sahur dan selepas berbuka — supaya pesakit dapat terus berpuasa tanpa menjejaskan rawatan. Jadual di bawah ialah panduan umum mengikut kekerapan dos harian: Many oral medications can be rescheduled to non-fasting hours — at sahur (pre-dawn meal) and after iftar (breaking of the fast) — so that patients can continue fasting without compromising treatment. The table below is a general guide based on daily dosing frequency:
| KekerapanFrequency | Ubat sebelum makanMedication before meals | Ubat selepas makanMedication after meals |
|---|---|---|
| 1 kali sehariOnce a day | Sebelum sahurBefore sahur | Selepas berbukaAfter iftar |
| 2 kali sehariTwice a day | Sebelum bersahur; selepas berbuka sebelum menu utamaBefore sahur; after iftar before the main meal | Selepas bersahur; selepas berbukaAfter sahur; after iftar |
| 3 kali sehariThree times a day | Sebelum bersahur; selepas berbuka sebelum menu utamaBefore sahur; after iftar before the main meal | Selepas bersahur; selepas berbuka; sebelum tidurAfter sahur; after iftar; before sleeping |
Nota: Jadual ini panduan umum sahaja. Sesetengah ubat perlu diambil pada waktu tetap, bersama makanan, atau tidak boleh dijarakkan terlalu jauh. Rujuk doktor atau ahli farmasi untuk melaraskan dos dan jadual ubat anda dengan selamat sepanjang Ramadan — jangan hentikan atau ubah dos sendiri. Note: This table is a general guide only. Some medicines must be taken at fixed times, with food, or cannot be spaced too far apart. Consult your doctor or pharmacist to safely adjust your dose and medication schedule throughout Ramadan — do not stop or change the dose on your own.
5. Ganjaran Tetap Ada Walau Berbuka5. The Reward Remains Even If You Break the Fast
Ramai pesakit bimbang: "Jika saya terpaksa berbuka kerana rawatan, adakah saya kehilangan ganjaran Ramadan?" Fahami dahulu keutamaan berpuasa Ramadan dengan penuh keimanan dan mengharapkan pahala: Many patients worry: "If I have to break my fast for treatment, do I lose the reward of Ramadan?" First, understand the virtue of fasting Ramadan with full faith while hoping for its reward:
مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
"Sesiapa yang berpuasa Ramadan kerana iman dan mengharapkan pahala (dari Allah), diampunkan baginya dosa-dosanya yang telah lalu.""Whoever fasts Ramadan out of faith and seeking reward, his past sins are forgiven."
— Sahih al-Bukhari (no. 38) & Sahih Muslim (no. 760) · daripada Abu Hurairah R.A.— Sahih al-Bukhari (no. 38) & Sahih Muslim (no. 760) · narrated by Abu Hurairah R.A.
Bagi pesakit yang benar-benar tidak mampu berpuasa, Islam memberi khabar gembira yang menenangkan. Dalam satu riwayat lain, Rasulullah ﷺ menerangkan bahawa apabila seseorang hamba jatuh sakit atau bermusafir, Allah tetap mencatatkan untuknya pahala amalan yang biasa dia lakukan ketika sihat dan bermukim (riwayat Sahih al-Bukhari, daripada Abu Musa al-Ash'ari R.A.). Maknanya, seorang Mukmin yang terhalang beribadah kerana keuzuran tidak dizalimi pahalanya — Allah Maha Adil dan Maha Pemurah. For a patient who is genuinely unable to fast, Islam offers reassuring glad tidings. In another narration, the Prophet ﷺ explained that when a servant falls ill or travels, Allah still records for him the reward of the deeds he habitually performed when healthy and resident (narrated in Sahih al-Bukhari, from Abu Musa al-Ash'ari R.A.). This means a believer prevented from worship by a valid excuse is not deprived of the reward — Allah is Most Just and Most Generous.
Justeru, mengambil rukhsah dan berbuka atas nasihat perubatan yang sah, kemudian menggantikan puasa (qada) apabila sihat, ialah satu bentuk ketaatan — bukan kekurangan iman. Pesakit tidak perlu merasa bersalah; dia sedang mengikut jalan yang Allah izinkan. Therefore, taking the concession and breaking the fast on valid medical advice, then making it up (qada) once healthy, is a form of obedience — not a lack of faith. A patient need not feel guilty; they are following the path Allah Himself has permitted.
⚡ Ringkasan Pantas⚡ Quick Summary
Puasa Ramadan itu wajib, tetapi Allah memberi rukhsah kepada orang sakit untuk berbuka dan mengqadanya kemudian. Rawatan yang tidak sampai ke sistem pencernaan (spt titis mata, suntikan, ubat sapuan, kebanyakan endoskopi) umumnya tidak membatalkan puasa; yang menyerupai makan/minum atau sampai ke perut (spt cecair IV, dialisis peritoneal, nebulizer) boleh membatalkan. Bila ragu: rujuk doktor & Jabatan Pematuhan Syariah An-Nur.Fasting Ramadan is obligatory, but Allah grants the sick a rukhsah to break the fast and make it up later. Treatments that do not reach the digestive system (e.g. eye drops, injections, topical medicine, most endoscopies) generally do not break the fast; those that resemble eating/drinking or reach the stomach (e.g. IV fluids, peritoneal dialysis, nebulizer) may break it. When in doubt: consult your doctor & the An-Nur Shariah Compliance Department.
Rujuk Doktor & Jabatan Pematuhan Syariah An-NurConsult Your Doctor & the An-Nur Shariah Compliance Department
Hospital Pakar An-Nur ialah hospital pakar patuh syariah pertama di Malaysia. Setiap prosedur klinikal kami dinilai dari sudut pematuhan syariah oleh Jabatan Pematuhan Syariah dengan bimbingan Majlis Penasihat Syariah. Inilah keistimewaan yang membolehkan pesakit Muslim mendapat rawatan tanpa berbelah bahagi antara kesihatan dan ketenangan beribadah — termasuk ketika berpuasa di bulan Ramadan. An-Nur Specialist Hospital is Malaysia's first Shariah-compliant specialist hospital. Every one of our clinical procedures is assessed for Shariah compliance by the Shariah Compliance Department under the guidance of the Shariah Advisory Council. This is what allows Muslim patients to receive treatment without being torn between their health and their peace in worship — including while fasting in Ramadan.
Jika anda dijadualkan menjalani prosedur ketika Ramadan dan tidak pasti akan hukumnya, jangan buat andaian sendiri. Berbincanglah dengan doktor anda tentang pilihan penjadualan (contohnya di luar waktu puasa), dan rujuk Jabatan Pematuhan Syariah kami untuk kepastian. Terokai senarai perkhidmatan pakar Hospital Pakar An-Nur untuk mengetahui rawatan yang tersedia. Bagi pesakit dengan keperluan khusus, baca juga panduan berkaitan untuk pesakit diabetes & insulin dan pesakit dialisis ketika berpuasa. If you are scheduled for a procedure during Ramadan and are unsure of its ruling, do not make your own assumptions. Discuss scheduling options with your doctor (for example, outside fasting hours), and refer to our Shariah Compliance Department for certainty. Explore the list of specialist services at An-Nur Specialist Hospital to see what treatments are available. For patients with specific needs, also read the related guides for diabetes & insulin patients and dialysis patients while fasting.
Soalan Lazim (FAQ)Frequently Asked Questions (FAQ)
Adakah inhaler membatalkan puasa?Does an inhaler break the fast?
Mengikut kedudukan pilihan Hospital Pakar An-Nur, inhaler tidak membatalkan puasa (Bukan Rongga) — kerana salur pemakanan tertutup ketika disedut dan serbuk hanya melalui saluran pernafasan, tidak sampai ke perut. Majma' Fiqh Islami juga berpandangan sama. Namun JAKIM (2013) mengambil pandangan lebih berhati-hati (Rongga). Nebulizer pula berlainan — ia boleh membatalkan puasa kerana gas melepasi kerongkong ke sistem pencernaan.According to the chosen position of An-Nur Specialist Hospital, an inhaler does not break the fast (Not a cavity) — because the food passage closes when inhaling and the powder passes only through the respiratory tract, not reaching the stomach. The Majma' Fiqh Islami holds the same view. JAKIM (2013), however, takes a more cautious position (Cavity). A nebulizer is different — it can break the fast because the gas passes the throat into the digestive system.
Adakah suntikan membatalkan puasa?Does an injection break the fast?
Suntikan ke kulit, otot, sendi atau saluran darah (termasuk bahan contrast) umumnya tidak membatalkan puasa menurut JAKIM dan Majma' Fiqh Islami (Bukan Rongga). Kedudukan An-Nur: ditentukan mengikut implikasi suntikan tersebut. Sebaliknya, pemberian cecair berkhasiat seperti glukos atau sodium ke badan boleh membatalkan puasa kerana ia menyerupai makan/minum.Injections into the skin, muscle, joint or blood vessel (including contrast agents) generally do not break the fast per JAKIM and the Majma' Fiqh Islami (Not a cavity). An-Nur's position: it is determined by the implication of the injection. By contrast, administering nutritive fluids such as glucose or sodium into the body can break the fast because it resembles eating/drinking.
Bolehkah pesakit berbuka untuk menjalani endoskopi atau pembedahan?May a patient break the fast for an endoscopy or surgery?
Ya. Rukhsah diberikan kepada orang sakit; jika prosedur memerlukan pesakit berbuka (atau dijangka memudaratkan kesihatan sekiranya berpuasa), dia harus berbuka dan mengqada kemudian. Dari sudut membatalkan puasa pula, kebanyakan endoskopi saluran penghadaman dan laparoskopi tidak membatalkan puasa menurut An-Nur — melainkan air atau bahan lain dimasukkan ke dalam al-jawf. Bila ragu, rujuk doktor dan Jabatan Pematuhan Syariah An-Nur.Yes. A concession is granted to the sick; if the procedure requires the patient to break the fast (or fasting is expected to harm their health), they may break it and make it up later. As for what invalidates the fast, most digestive-tract endoscopies and laparoscopies do not break the fast per An-Nur — unless water or another substance is introduced into the al-jawf. When in doubt, consult your doctor and the An-Nur Shariah Compliance Department.
Perlukah saya qada puasa yang ditinggalkan kerana rawatan?Must I make up (qada) a fast missed for treatment?
Ya. Pesakit yang berbuka atas sebab yang syarie wajib menggantikan (qada) bilangan hari yang ditinggalkan pada hari-hari lain apabila sihat, sebagaimana firman Allah dalam Surah Al-Baqarah (2):185. Sekiranya penyakit itu berpanjangan atau kekal sehingga tidak mampu berpuasa langsung, rujuk pandangan muktabar (badan fatwa/mufti) tentang pembayaran fidyah.Yes. A patient who breaks the fast for a valid Shariah reason must make up (qada) the number of days missed on other days once healthy, as Allah states in Surah Al-Baqarah (2):185. If the illness is prolonged or permanent such that fasting is not possible at all, refer to authoritative scholarly opinion (a fatwa body/mufti) regarding the payment of fidyah.
Baca SeterusnyaRead Next
- Hukum Puasa Pesakit Dialisis: Hemodialisis & PeritonealFasting Rulings for Dialysis Patients: Haemodialysis & Peritoneal
- Ubat & Insulin Diabetes Ketika Puasa RamadanDiabetes Medication & Insulin While Fasting in Ramadan
- Hukum Puasa Ibu Hamil & Menyusu: Qada atau Fidyah?Fasting for Pregnant & Breastfeeding Mothers: Qada or Fidyah?
- Darah Haid & Nifas: Bila Puasa Wanita TerbatalHaid & Nifas: When a Woman's Fast Is Broken
- Perkhidmatan Pakar Hospital Pakar An-Nur (Patuh Syariah)Specialist Services at An-Nur Specialist Hospital (Shariah-Compliant)
Rujukan SumberReferences
- Surah Al-Baqarah (2):183 — kewajipan berpuasa ke atas orang beriman ("diwajibkan ke atas kamu berpuasa").Surah Al-Baqarah (2):183 — the obligation of fasting upon the believers ("fasting is prescribed for you").
- Surah Al-Baqarah (2):185 — rukhsah bagi orang sakit dan musafir untuk berbuka dan mengqada pada hari-hari lain.Surah Al-Baqarah (2):185 — the concession for the sick and the traveller to break the fast and make it up on other days.
- Sahih al-Bukhari no. 38 & Sahih Muslim no. 760 — "Sesiapa yang berpuasa Ramadan kerana iman dan mengharap pahala…" (riwayat Abu Hurairah R.A.).Sahih al-Bukhari no. 38 & Sahih Muslim no. 760 — "Whoever fasts Ramadan out of faith and seeking reward…" (narrated by Abu Hurairah R.A.).
- Sahih al-Bukhari no. 1946 & Sahih Muslim no. 1115 — "Bukanlah suatu kebaikan berpuasa ketika bermusafir" (riwayat Jabir bin Abdullah R.A.).Sahih al-Bukhari no. 1946 & Sahih Muslim no. 1115 — "It is not righteousness to fast while travelling" (narrated by Jabir ibn Abdullah R.A.).
- Sahih al-Bukhari — riwayat Abu Musa al-Ash'ari R.A.: pahala amalan biasa tetap dicatat bagi hamba yang sakit atau bermusafir.Sahih al-Bukhari — narrated by Abu Musa al-Ash'ari R.A.: the reward of one's habitual deeds is still recorded for a servant who is ill or travelling.
- eBook "Panduan Prosedur Ramadan 2024", Jabatan Pematuhan Syariah & Majlis Penasihat Syariah, Hospital Pakar An-Nur (sumber utama jadual hukum 23 prosedur & kedudukan An-Nur)."Ramadan Procedure Guide 2024" eBook, Shariah Compliance Department & Shariah Advisory Council, An-Nur Specialist Hospital (primary source for the 23-procedure ruling table & the An-Nur position).
- Rujukan sekunder: JAKIM — Panduan Berpuasa bagi Pesakit (2013); dan Majma' Fiqh Islami (keputusan berkaitan perkara yang membatalkan puasa dari sudut perubatan).Secondary references: JAKIM — Guide to Fasting for Patients (2013); and the Majma' Fiqh Islami (resolutions on matters that invalidate the fast from a medical standpoint).
Nota: Hukum bagi setiap prosedur boleh berbeza mengikut pihak berautoriti dan bergantung pada keadaan sebenar pesakit. Bagi kes individu, rujuk doktor anda untuk penilaian perubatan dan Jabatan Pematuhan Syariah An-Nur / mufti / badan fatwa untuk kepastian hukum.Note: The ruling for each procedure may differ between authorities and depends on the patient's actual condition. For individual cases, consult your doctor for a medical assessment and the An-Nur Shariah Compliance Department / a mufti / a fatwa body for certainty on the ruling.
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Jabatan Pematuhan Syariah — Hospital Pakar An-Nur
Kandungan ini bersumberkan eBook "Panduan Prosedur Ramadan 2024" terbitan Jabatan Pematuhan Syariah & Majlis Penasihat Syariah, Hospital Pakar An-Nur, Bandar Baru Bangi. Kedudukan hukum bagi 23 prosedur ditetapkan oleh Majlis Penasihat Syariah (6 pakar).Shariah Compliance Department — An-Nur Specialist Hospital
This content is sourced from the "Ramadan Procedure Guide 2024" eBook produced by the Shariah Compliance Department & Shariah Advisory Council, An-Nur Specialist Hospital, Bandar Baru Bangi. The rulings for the 23 procedures are determined by the Shariah Advisory Council (6 experts).
Diterbitkan: 3 Ogos 2026 · Dikemas kini: 3 Ogos 2026Published: 3 August 2026 · Updated: 3 August 2026