Hukum Puasa Ibu Hamil & Menyusu: Rukhsah, Qada' & FidyahFasting Rulings for Pregnant & Nursing Mothers: Concession, Make-up & Fidyah
Ramadan datang menemui setiap Muslim, termasuk ibu yang sedang hamil atau menyusukan anak. Islam ialah agama yang mudah: apabila puasa dibimbangi mendatangkan bahaya kepada ibu atau bayinya, syarak memberi rukhsah (keringanan) untuk berbuka. Namun keringanan itu datang dengan tanggungjawab susulan — sama ada qada' sahaja, atau qada' beserta fidyah, bergantung kepada punca kebimbangan. Panduan ini — bersumberkan eBook "Panduan Prosedur Ramadan 2024" Jabatan Pematuhan Syariah Hospital Pakar An-Nur — menjelaskan bila ibu harus berbuka, beza antara dua keadaan itu, serta maksud dan kadar fidyah terkini. Ramadan comes to every Muslim, including a mother who is pregnant or nursing. Islam is a religion of ease: when fasting is feared to bring harm to the mother or her baby, the Shariah grants a rukhsah (concession) to break the fast. Yet that concession carries a follow-up duty — either make-up (qada') only, or make-up together with fidyah, depending on the source of the concern. This guide — drawn from the "Ramadan Procedure Guide 2024" eBook of the Shariah Compliance Department at An-Nur Specialist Hospital — explains when a mother may break her fast, the difference between the two situations, and the meaning and current rate of fidyah.
1. Hukum Asas: Harus Berbuka Jika Bimbang Bahaya1. The Basic Ruling: Breaking the Fast Is Permitted When Harm Is Feared
Hukum asalnya, puasa Ramadan wajib ke atas setiap Muslim yang baligh dan berkemampuan — termasuk ibu yang hamil atau menyusu. Namun apabila ibu bimbang puasa itu boleh memudaratkan dirinya, bayi dalam kandungan, atau bayi yang disusukan, syarak memberi keringanan: dia harus (dibenarkan) berbuka. Kebimbangan yang dimaksudkan ialah kebimbangan munasabah berasaskan tanda-tanda seperti pening berpanjangan, lemah teruk, susu berkurangan, atau nasihat doktor — bukan sekadar rasa penat biasa berpuasa. The default ruling is that fasting in Ramadan is obligatory upon every Muslim who has reached puberty and is able — including a mother who is pregnant or nursing. However, when a mother fears that fasting may harm herself, the baby in her womb, or the infant she is nursing, the Shariah grants a concession: she may (is permitted to) break the fast. The fear meant here is a reasonable concern based on signs such as persistent dizziness, severe weakness, a drop in milk supply, or a doctor's advice — not merely the ordinary tiredness of fasting.
Keringanan ini bukan rekaan manusia, sebaliknya datang daripada Rasulullah ﷺ sendiri. Anas bin Malik al-Ka'bi R.A. menceritakan bahawa baginda ﷺ bersabda: This concession is not a human invention; it comes from the Messenger of Allah ﷺ himself. Anas bin Malik al-Ka'bi R.A. related that the Prophet ﷺ said:
إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلاَةِ، وَعَنِ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ
"Sesungguhnya Allah 'Azza wa Jalla telah mengangkat (menggugurkan) separuh solat daripada orang musafir; dan (mengangkat) puasa daripada orang musafir, wanita hamil dan wanita yang menyusukan anak.""Indeed Allah, Mighty and Majestic, has lifted half of the prayer from the traveller; and (has lifted) the fast from the traveller, the pregnant woman and the nursing woman."
— Jami' al-Tirmizi (no. 715) · daripada Anas bin Malik al-Ka'bi R.A. · hadith hasan— Jami' al-Tirmidhi (no. 715) · from Anas bin Malik al-Ka'bi R.A. · hasan hadith
Hadith ini meletakkan ibu hamil dan ibu menyusu setaraf dengan orang musafir dari sudut keringanan puasa. Sebagaimana musafir dibenarkan berbuka lalu menggantikannya kemudian, begitu juga ibu yang bimbang bahaya. Asas Al-Quran pula terdapat dalam firman Allah tentang orang sakit dan musafir: This hadith places the pregnant and nursing mother on the same footing as the traveller regarding the fasting concession. Just as a traveller is permitted to break the fast and make it up later, so too is a mother who fears harm. The Quranic basis lies in Allah's words concerning the sick and the traveller:
فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ
"...maka sesiapa antara kamu yang sakit atau dalam musafir (bolehlah dia berbuka), kemudian wajiblah dia berpuasa sebanyak (hari yang dia tidak berpuasa itu) pada hari-hari yang lain...""...so whoever among you is ill or on a journey (may break the fast), then an equal number of other days..."
— Surah Al-Baqarah (2):185— Surah Al-Baqarah (2):185
Ibu hamil dan menyusu yang bimbang bahaya diqiaskan (disamakan hukumnya) dengan orang sakit dan musafir dalam ayat ini — mereka harus berbuka dan menggantikannya kemudian. Persoalan seterusnya ialah: adakah cukup dengan qada' sahaja, atau perlu qada' beserta fidyah? Jawapannya bergantung kepada punca kebimbangan, seperti dihuraikan di bawah. A pregnant or nursing mother who fears harm is analogised (given the same ruling as) the sick and the traveller in this verse — she may break the fast and make it up later. The next question is: does make-up (qada') alone suffice, or is fidyah also required? The answer depends on the source of the concern, as explained below.
2. Dua Keadaan: Qada' Sahaja vs Qada' + Fidyah2. Two Situations: Make-up Only vs Make-up + Fidyah
Setelah jelas bahawa ibu hamil dan menyusu harus berbuka, timbul pula soal apa yang wajib ditunaikan selepas Ramadan. Menurut pandangan yang diguna pakai (antaranya dalam Mazhab Syafie dan panduan Jabatan Pematuhan Syariah An-Nur), jawapannya bergantung kepada apa yang dibimbangkan oleh si ibu ketika memilih untuk berbuka: Once it is clear that a pregnant or nursing mother may break the fast, the question becomes what she must fulfil after Ramadan. According to the adopted view (including within the Shafi'i school and the guidance of the An-Nur Shariah Compliance Department), the answer depends on what the mother feared when she chose to break her fast:
| PerkaraAspect | Keadaan A: Bimbang Diri (atau Diri + Anak)Situation A: Fear for Herself (or Herself + Child) | Keadaan B: Bimbang Anak SahajaSituation B: Fear for the Child Only |
|---|---|---|
| Punca kebimbanganSource of concern | Ibu bimbang puasa memudaratkan dirinya sendiri — atau dirinya berserta bayi.The mother fears fasting will harm herself — or herself together with the baby. | Ibu sendiri sihat & mampu berpuasa, tetapi bimbang mudarat kepada bayi/kandungan sahaja.The mother herself is healthy & able to fast, but fears harm to the baby/pregnancy only. |
| Contoh keadaanExample | Ibu lemah teruk, pening, tekanan darah rendah, atau doktor menasihatkan berhenti berpuasa demi kesihatannya.The mother is very weak, dizzy, has low blood pressure, or a doctor advises her to stop fasting for her own health. | Ibu sihat tetapi bimbang bayi kurang nutrien, air susu berkurangan, atau tumbesaran bayi terjejas.The mother is healthy but fears the baby lacks nutrients, milk supply drops, or the baby's growth is affected. |
| Kewajipan selepas RamadanDuty after Ramadan | Qada' sahaja — ganti bilangan hari yang ditinggalkan, tanpa fidyah.Make-up (qada') only — replace the number of days missed, without fidyah. | Qada' + fidyah — ganti puasa dan bayar fidyah bagi setiap hari.Make-up + fidyah — replace the fasts and pay fidyah for each day. |
| Diqiaskan sepertiAnalogous to | Orang sakit atau musafir yang berbuka kerana keuzuran diri.A sick person or traveller who breaks the fast due to a personal excuse. | Orang yang berbuka semata-mata untuk menjaga kepentingan pihak lain (bayi).One who breaks the fast solely to protect the interest of another (the baby). |
⚠️ Ada Khilaf Ulama — Rujuk Mufti⚠️ Scholars Differ — Refer to the Mufti
Pembahagian di atas ialah pandangan yang diguna pakai, tetapi terdapat khilaf (perbezaan pandangan) ulama dalam bab ini — sebahagian berpendapat ibu hamil/menyusu memadai dengan qada' sahaja dalam semua keadaan, manakala sebahagian lain mewajibkan fidyah dalam keadaan tertentu. Untuk kepastian mengikut keadaan dan negeri anda, rujuk Mufti atau badan fatwa negeri yang berkenaan.The breakdown above is the adopted view, but there is legitimate scholarly difference (khilaf) on this topic — some hold that make-up alone suffices for a pregnant/nursing mother in all cases, while others require fidyah in certain situations. For certainty according to your circumstances and your state, refer to the Mufti or your state fatwa body.
3. Apa Itu Fidyah & Kadar Terkini (MAIS)3. What Is Fidyah & the Current Rate (MAIS)
Fidyah ialah bayaran berupa memberi makan seorang miskin bagi setiap hari puasa yang ditinggalkan dan tidak diganti. Dalam konteks ibu hamil/menyusu (Keadaan B di atas), fidyah dibayar bersama qada'. Fidyah juga dikenakan kepada sesiapa yang melewatkan qada' sehingga masuk Ramadan berikutnya tanpa keuzuran. Asasnya ialah firman Allah SWT: Fidyah is a payment in the form of feeding a poor person for each fasting day left unfulfilled and not made up. For a pregnant/nursing mother (Situation B above), fidyah is paid together with the make-up. Fidyah also applies to anyone who delays the make-up until the following Ramadan without excuse. Its basis is Allah's words:
وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ
"...dan wajib atas orang-orang yang tidak terdaya berpuasa (jika mereka tidak berpuasa) membayar fidyah, iaitu memberi makan orang miskin...""...and upon those who are able (to fast, but with hardship) — a ransom (fidyah) of feeding a poor person..."
— Surah Al-Baqarah (2):184— Surah Al-Baqarah (2):184
Di Selangor, kadar fidyah ditetapkan oleh Majlis Agama Islam Selangor (MAIS) / Lembaga Zakat Selangor dan dikira mengikut jenis beras yang dimakan (selaras kaedah zakat fitrah). Kadar berikut ialah anggaran rujukan — sila sahkan kadar semasa yang tepat di mais.gov.my: In Selangor, the fidyah rate is set by the Selangor Islamic Religious Council (MAIS) / Selangor Zakat Board and is calculated by the type of rice consumed (in line with the zakat fitrah method). The rates below are reference estimates — please confirm the exact current rate at mais.gov.my:
| Jenis berasRice type | Kadar asas / hariBase rate / day | Termasuk upah pengurusanIncl. management fee |
|---|---|---|
| Beras tempatan biasa (super / perang / wangi / pulut / merah)Standard local rice (super / brown / fragrant / glutinous / red) | ± RM1.75± RM1.75 | ± RM2.00± RM2.00 |
| Beras import / herba ponniImported rice / herba ponni | ± RM3.75± RM3.75 | ± RM4.30± RM4.30 |
| Beras premium (Basmathi / Jepun)Premium rice (Basmati / Japanese) | ± RM5.50± RM5.50 | ± RM6.30± RM6.30 |
🧮 Contoh Kiraan Fidyah🧮 Sample Fidyah Calculation
Andaikan seorang ibu (Keadaan B) meninggalkan 20 hari puasa dan memilih kadar beras tempatan (± RM2.00/hari): 20 × RM2.00 = RM40 fidyah — selain mengganti (qada') 20 hari puasa itu. Jika qada' ditangguh sehingga melepasi Ramadan berikutnya tanpa keuzuran, fidyah berganda mengikut bilangan tahun: kadar × bilangan hari × bilangan tahun tertangguh. Guna kalkulator rasmi di mais.gov.my untuk jumlah tepat.Suppose a mother (Situation B) leaves 20 days of fasting and chooses the local-rice rate (± RM2.00/day): 20 × RM2.00 = RM40 fidyah — besides making up (qada') those 20 days. If the make-up is delayed beyond the following Ramadan without excuse, fidyah multiplies by the number of years: rate × number of days × years delayed. Use the official calculator at mais.gov.my for the exact amount.
Nota penting: Kadar dan kaedah kiraan fidyah berbeza mengikut negeri. Angka di atas ialah rujukan bagi Selangor (MAIS) dan boleh berubah dari semasa ke semasa. Rujuk pihak berkuasa zakat negeri anda untuk kadar rasmi terkini — contohnya mais.gov.my bagi negeri Selangor. Important note: Fidyah rates and calculation methods differ from state to state. The figures above are a reference for Selangor (MAIS) and may change over time. Refer to your state zakat authority for the official current rate — for example mais.gov.my for Selangor.
4. Bila Perlu Jumpa Doktor O&G4. When to See an O&G Doctor
Keputusan sama ada selamat berpuasa atau perlu berbuka bukan sekadar soal semangat, tetapi juga soal keselamatan perubatan. Kehamilan dan penyusuan meningkatkan keperluan tenaga dan cecair badan; bagi sesetengah ibu, berpuasa panjang boleh mencetuskan risiko. Jika anda hamil atau menyusu dan tidak pasti sama ada selamat berpuasa, dapatkan penilaian daripada Pakar Perbidanan & Sakit Puan (O&G) sebelum atau semasa Ramadan. Whether it is safe to fast or better to break it is not merely a matter of resolve, but also of medical safety. Pregnancy and nursing raise the body's need for energy and fluids; for some mothers, a long fast can trigger risk. If you are pregnant or nursing and are unsure whether it is safe to fast, seek an assessment from an Obstetrics & Gynaecology (O&G) specialist before or during Ramadan.
Antara keadaan yang wajar dibincangkan dengan doktor: Situations worth discussing with a doctor include:
- Kehamilan berisiko — kencing manis kehamilan (diabetes gestasi), tekanan darah tinggi, atau sejarah keguguran.High-risk pregnancy — gestational diabetes, high blood pressure, or a history of miscarriage.
- Tanda amaran — pening berpanjangan, muntah teruk, dehidrasi, lemah tidak terkawal, atau pengurangan pergerakan bayi.Warning signs — persistent dizziness, severe vomiting, dehydration, uncontrolled weakness, or reduced fetal movement.
- Bayi menyusu sepenuhnya — bimbang susu berkurangan atau berat badan bayi tidak naik.Exclusively breastfed baby — concern over reduced milk supply or the baby not gaining weight.
- Mengambil ubat berjadual — memerlukan penyelarasan dos semasa berpuasa.On scheduled medication — requiring dose adjustment while fasting.
Sebagai hospital pakar patuh syariah pertama di Malaysia, Hospital Pakar An-Nur menyokong ibu menjaga dua-dua: ketaatan beribadah dan kesihatan diri serta bayi. Pasukan O&G kami boleh menilai keadaan anda dan memberi nasihat yang menghormati keputusan syarie anda — dalam suasana yang menjaga aurat dan maruah, dengan doktor serta jururawat wanita untuk pesakit Muslimah. Terokai perkhidmatan kesihatan wanita & pakej bersalin patuh syariah An-Nur. As Malaysia's first Shariah-compliant specialist hospital, An-Nur Specialist Hospital supports mothers in safeguarding both: devotion in worship and the health of mother and baby. Our O&G team can assess your condition and advise in a way that respects your Shariah decision — in a setting that preserves aurah and dignity, with female doctors and nurses for Muslim patients. Explore An-Nur's women's health services & Shariah-compliant maternity packages.
⚡ Ringkasan Pantas⚡ Quick Summary
Harus berbuka jika ibu hamil/menyusu bimbang bahaya kepada diri atau anak (dalil: Jami' al-Tirmizi no. 715). Bimbang diri (atau diri + anak) → qada' sahaja. Bimbang anak sahaja → qada' + fidyah. Kadar fidyah Selangor: ± RM2.00 sehari (ikut jenis beras) — sahkan di mais.gov.my. Ada khilaf ulama → rujuk Mufti; kadar ikut negeri. Tidak pasti selamat berpuasa? → jumpa Pakar O&G.Breaking the fast is permitted if a pregnant/nursing mother fears harm to herself or her child (evidence: Jami' al-Tirmidhi no. 715). Fear for herself (or herself + child) → make-up only. Fear for the child only → make-up + fidyah. Selangor fidyah rate: ± RM2.00/day (by rice type) — confirm at mais.gov.my. Scholars differ → refer to the Mufti; rates vary by state. Unsure whether fasting is safe? → see an O&G specialist.
Puasa, Ibadah & Kesihatan Ibu di An-NurFasting, Worship & a Mother's Health at An-Nur
Hospital Pakar An-Nur ialah hospital pakar patuh syariah pertama di Malaysia. Bagi kami, kesihatan ibu dan ketenangan beribadah berjalan seiring. Kami percaya seorang ibu boleh memelihara agamanya — termasuk keputusan berpuasa, berbuka, qada' dan fidyah — sambil menerima penjagaan perubatan yang menjaga aurat dan maruahnya, dengan doktor serta jururawat wanita untuk pesakit Muslimah. An-Nur Specialist Hospital is Malaysia's first Shariah-compliant specialist hospital. For us, a mother's health and her peace in worship go hand in hand. We believe a mother can protect her religion — including decisions on fasting, breaking the fast, make-up and fidyah — while receiving medical care that safeguards her aurah and dignity, with female doctors and nurses for Muslim patients.
Untuk hal ehwal fiqh puasa dan ibadah, rujuklah Jabatan Pematuhan Syariah kami atau Mufti negeri anda; untuk soal keselamatan berpuasa ketika hamil atau menyusu, berbincanglah dengan Pakar O&G kami. Terokai perkhidmatan kesihatan wanita & pakej bersalin patuh syariah An-Nur, atau baca panduan berkaitan: hukum puasa pesakit & prosedur perubatan ketika Ramadan. For matters of fasting fiqh and worship, refer to our Shariah Compliance Department or your state Mufti; for questions of fasting safety while pregnant or nursing, speak with our O&G specialists. Explore An-Nur's women's health services & Shariah-compliant maternity packages, or read the related guide: fasting rulings for patients & medical procedures during Ramadan.
Soalan Lazim (FAQ)Frequently Asked Questions (FAQ)
Adakah ibu hamil atau menyusu wajib berpuasa?Must a pregnant or nursing mother fast?
Hukum asalnya wajib. Namun jika ibu bimbang puasa memudaratkan dirinya atau anaknya, dia harus (dibenarkan) berbuka dan menggantikannya kemudian — berdasarkan hadith Anas bin Malik al-Ka'bi (Jami' al-Tirmizi no. 715) yang menyamakan ibu hamil/menyusu dengan orang musafir dari sudut keringanan puasa.The default ruling is that it is obligatory. But if a mother fears fasting will harm herself or her child, she may (is permitted to) break the fast and make it up later — based on the hadith of Anas bin Malik al-Ka'bi (Jami' al-Tirmidhi no. 715), which likens a pregnant/nursing mother to a traveller regarding the fasting concession.
Bila perlu qada' sahaja, dan bila qada' + fidyah?When is make-up alone enough, and when is make-up + fidyah due?
Mengikut pandangan yang diguna pakai: jika ibu berbuka kerana bimbang keselamatan dirinya (atau diri berserta anak), dia wajib qada' sahaja. Jika ibu sendiri sihat tetapi berbuka semata-mata kerana bimbang anak/kandungan sahaja, dia wajib qada' + fidyah. Terdapat khilaf ulama dalam bab ini — rujuk Mufti negeri anda untuk kepastian.Per the adopted view: if a mother breaks her fast fearing for herself (or herself together with the child), she owes make-up only. If she is healthy herself but breaks the fast solely fearing for the child/pregnancy only, she owes make-up + fidyah. Scholars differ on this — refer to your state Mufti for certainty.
Berapa kadar fidyah puasa di Selangor?What is the fidyah rate in Selangor?
Kadar MAIS/Zakat Selangor dikira mengikut jenis beras — anggaran ± RM2.00 sehari (beras tempatan, termasuk upah pengurusan) sehingga ± RM6.30 (beras premium). Ia dibayar bagi setiap hari puasa yang ditinggalkan, dan boleh berganda jika qada' ditangguh melepasi Ramadan berikutnya. Sahkan kadar semasa dan guna kalkulator rasmi di mais.gov.my. Kadar berbeza mengikut negeri.The MAIS/Selangor Zakat rate is calculated by rice type — roughly ± RM2.00 per day (local rice, incl. management fee) up to ± RM6.30 (premium rice). It is paid for each fasting day missed, and can multiply if make-up is delayed beyond the following Ramadan. Confirm the current rate and use the official calculator at mais.gov.my. Rates vary by state.
Saya tidak pasti sama ada selamat berpuasa ketika hamil — apa perlu saya buat?I'm unsure whether it's safe to fast while pregnant — what should I do?
Dapatkan penilaian daripada Pakar O&G, terutamanya jika anda mempunyai kehamilan berisiko, kencing manis kehamilan, atau tanda amaran seperti pening teruk dan dehidrasi. Gabungkan nasihat perubatan dengan rujukan fiqh (Jabatan Pematuhan Syariah atau Mufti) untuk membuat keputusan yang selamat dan tenang.Seek an assessment from an O&G specialist, especially if you have a high-risk pregnancy, gestational diabetes, or warning signs such as severe dizziness and dehydration. Combine medical advice with a fiqh reference (the Shariah Compliance Department or a Mufti) to make a safe and reassured decision.
Baca SeterusnyaRead Next
- Hukum Puasa Pesakit & Prosedur Perubatan Ketika RamadanFasting Rulings for Patients & Medical Procedures During Ramadan
- Pakej Bersalin & Kesihatan Wanita Patuh Syariah An-NurAn-Nur Shariah-Compliant Maternity & Women's Health
- Darah Nifas: Tempoh 40 Hari & Hukum IbadahNifas: The 40-Day Period & Rulings on Worship
- Beza Darah Haid, Istihadah & Nifas: Panduan Fiqh WanitaDistinguishing Haid, Istihadah & Nifas: A Woman's Fiqh Guide
- Punca Haid Tidak Teratur & Bila Perlu Jumpa DoktorCauses of Irregular Periods & When to See a Doctor
Rujukan SumberReferences
- Surah Al-Baqarah (2):184 — kewajipan fidyah (memberi makan orang miskin) bagi yang tidak berpuasa dengan keuzuran.Surah Al-Baqarah (2):184 — the obligation of fidyah (feeding a poor person) for those who do not fast due to an excuse.
- Surah Al-Baqarah (2):185 — orang sakit atau musafir harus berbuka dan wajib menggantikannya pada hari-hari lain (asas qada').Surah Al-Baqarah (2):185 — the sick or traveller may break the fast and must make it up on other days (the basis for qada').
- Jami' al-Tirmizi no. 715 — riwayat Anas bin Malik al-Ka'bi R.A.: Allah mengangkat separuh solat daripada musafir, dan puasa daripada musafir, wanita hamil serta wanita menyusu (hadith hasan).Jami' al-Tirmidhi no. 715 — narrated by Anas bin Malik al-Ka'bi R.A.: Allah lifted half the prayer from the traveller, and the fast from the traveller, the pregnant and the nursing woman (hasan hadith).
- Jabatan Pematuhan Syariah, Hospital Pakar An-Nur — eBook "Panduan Prosedur Ramadan 2024".Shariah Compliance Department, An-Nur Specialist Hospital — "Ramadan Procedure Guide 2024" eBook.
- Kadar fidyah — Majlis Agama Islam Selangor (MAIS) / Lembaga Zakat Selangor: mais.gov.my/fidyah.Fidyah rate — Selangor Islamic Religious Council (MAIS) / Selangor Zakat Board: mais.gov.my/fidyah.
Nota: Terdapat khilaf ulama berkenaan sama ada ibu hamil/menyusu perlu qada' sahaja atau qada' + fidyah — rujuk Mufti negeri untuk kepastian. Kadar dan kaedah kiraan fidyah berbeza mengikut negeri dan boleh berubah; sahkan dengan pihak berkuasa zakat negeri anda.Note: Scholars differ on whether a pregnant/nursing mother owes make-up only or make-up + fidyah — refer to your state Mufti for certainty. Fidyah rates and calculation methods vary by state and may change; confirm with your state zakat authority.
📌 Disemak & Disahkan Oleh📌 Reviewed & Verified By
Jabatan Pematuhan Syariah — Hospital Pakar An-Nur
Kandungan ini bersumberkan eBook "Panduan Prosedur Ramadan 2024" terbitan Jabatan Pematuhan Syariah, Hospital Pakar An-Nur, Bandar Baru Bangi. Pandangan qada' dan fidyah yang diguna pakai mengikut Mazhab Syafie; terdapat khilaf ulama — rujuk Mufti negeri untuk kepastian.Shariah Compliance Department — An-Nur Specialist Hospital
This content is sourced from the "Ramadan Procedure Guide 2024" eBook produced by the Shariah Compliance Department, An-Nur Specialist Hospital, Bandar Baru Bangi. The adopted view on make-up and fidyah follows the Shafi'i school; scholars differ — refer to your state Mufti for certainty.
Diterbitkan: 3 Ogos 2026 · Dikemas kini: 3 Ogos 2026Published: 3 August 2026 · Updated: 3 August 2026