Laktasi Semula & Cetusan Laktasi: Hukum Susuan & Status MahramRelactation & Induced Lactation: The Fiqh of Fosterage & Mahram Status

Susuan (rada'ah) ialah salah satu sebab termeterainya hubungan mahram dalam Islam — seorang bayi yang disusui boleh menjadi mahram kepada wanita yang menyusukannya dan keluarganya. Namun, kemajuan perubatan hari ini membolehkan susu ibu dihasilkan bukan sahaja melalui kehamilan biasa, tetapi juga melalui laktasi semula (relactation) dan cetusan laktasi (induced lactation). Artikel ini menjelaskan tiga jenis penghasilan susu ibu dan bagaimana status mahram — khususnya status ayah susuan — berbeza antara ketiga-tiganya, menurut pandangan Jabatan Pematuhan Syariah Hospital Pakar An-Nur. Fosterage (rada'ah) is one of the causes that establishes a mahram relationship in Islam — a nursed infant can become a mahram to the woman who breastfeeds him and to her family. Yet modern medicine now allows breast milk to be produced not only through ordinary pregnancy, but also through relactation and induced lactation. This article explains the three ways breast milk is produced and how mahram status — especially that of the foster father — differs between them, according to the view of the Shariah Compliance Department of An-Nur Specialist Hospital.

Artikel ini ialah huraian lanjut daripada panduan asas kami. Untuk memahami dalil penuh, rukun dan syarat susuan yang menjadikan seseorang mahram, sila baca dahulu artikel tunjang: Hukum Susuan: Anak Susuan, Mahram & Syarat Menurut Islam. This article is a deep-dive from our foundational guide. To understand the full evidence, pillars and conditions of fosterage that make a person a mahram, please first read our pillar article: The Fiqh of Breastfeeding: Foster Children, Mahram & Conditions in Islam.

1. Tiga Jenis Penghasilan Susu Ibu1. The Three Ways Breast Milk is Produced

Secara perubatan, susu ibu boleh terhasil melalui tiga cara. Perbezaan antara ketiga-tiganya bukan sekadar teknikal — ia menjadi asas kepada perbincangan hukum susuan yang akan menyusul. Medically, breast milk can be produced in three ways. The difference between them is not merely technical — it forms the basis of the fiqh discussion on fosterage that follows.

🤱 Laktasi (Biasa)Lactation (Normal) Hubungan suami isteri → kehamilan → kelahiran → penyusuan. Susu terhasil secara tabii daripada proses kehamilan.Marital relations → pregnancy → birth → breastfeeding. Milk is produced naturally from the pregnancy.
🔁 Laktasi Semula (Relactation)Relactation Ibu yang pernah hamil & menyusu tetapi telah lama berhenti; susu dirangsang semula, biasanya dengan bantuan hormon.A mother who has been pregnant & nursed before but stopped long ago; milk is stimulated again, usually with hormonal help.
💊 Cetusan Laktasi (Induced)Induced Lactation Ibu yang tidak pernah hamil & tidak pernah punya susu sendiri; susu dicetuskan melalui ubatan/hormon — relevan untuk ibu angkat.A mother who has never been pregnant & never had her own milk; milk is induced through medication/hormones — relevant for adoptive mothers.
JenisType Pernah Hamil?Ever Pregnant? Sumber SusuSource of Milk Situasi LazimTypical Situation
LaktasiLactation YaYes Tabii — hasil kehamilan & kelahiranNatural — from pregnancy & birth Ibu menyusukan anak kandungnya sendiriA mother nursing her own biological child
Laktasi SemulaRelactation Ya (dahulu)Yes (previously) Dirangsang semula; asasnya tetap kehamilan laluRe-stimulated; still rooted in a prior pregnancy Ibu menyusu semula selepas lama berhentiA mother resuming nursing after a long gap
Cetusan LaktasiInduced Lactation TidakNo Ubatan/hormon sintetik, tanpa kehamilanMedication/synthetic hormones, without pregnancy Ibu angkat yang ingin menyusukan anak angkatAn adoptive mother wishing to nurse her adopted child

2. Susuan Tetap Mengharamkan Perkahwinan2. Fosterage Permanently Forbids Marriage

Asas hukum susuan ialah bahawa apa yang diharamkan kerana nasab (keturunan) turut diharamkan kerana susuan. Rasulullah ﷺ bersabda: The foundation of the fiqh of fosterage is that whatever is forbidden by lineage is likewise forbidden by breastfeeding. The Prophet ﷺ said:

يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ

"Diharamkan kerana susuan apa yang diharamkan kerana kelahiran (nasab).""What is made unlawful through breastfeeding is (the same as) what is made unlawful through birth (lineage)."

— Hadis riwayat al-Bukhari (no. 5099) & Muslim (no. 1444) · daripada Aisyah R.A.— Narrated by al-Bukhari (no. 5099) & Muslim (no. 1444) · from Aishah (R.A.)

Namun, bukan setiap titisan susu mencukupi. Para ulama menetapkan dua syarat asas sebelum susuan menjadikan seseorang mahram: However, not every drop of milk suffices. The scholars set two basic conditions before breastfeeding establishes a mahram bond:

🍼 Dalam Tempoh Menyusu (≤ 2 Tahun)Within the Nursing Period (≤ 2 Years) Susuan mesti berlaku ketika bayi masih dalam usia menyusu, iaitu sebelum genap dua tahun — selaras dengan Surah Al-Baqarah (2:233).The breastfeeding must occur while the child is still within the nursing age, i.e. before the completion of two years — in line with Surah Al-Baqarah (2:233).
🖐️ Lima Kali Susuan KenyangFive Satisfying Feeds Sekurang-kurangnya lima kali susuan yang mengenyangkan, berdasarkan riwayat Aisyah R.A. (Sahih Muslim, no. 1452a).At least five satisfying feeds, based on the narration of Aishah R.A. (Sahih Muslim, no. 1452a).

Perbincangan penuh tentang dalil, bilangan susuan dan khilaf ulama telah kami huraikan dalam artikel tunjang Hukum Susuan. Di sini, kita fokus kepada satu persoalan kontemporari: apabila susu dihasilkan melalui laktasi semula atau cetusan laktasi, siapakah yang menjadi mahram? The full discussion of the evidence, the number of feeds and scholarly differences is detailed in our pillar article on the Fiqh of Breastfeeding. Here, we focus on one contemporary question: when milk is produced through relactation or induced lactation, who becomes a mahram?

3. Status Ibu: Siapa Menjadi Mahram3. The Mother's Status: Who Becomes a Mahram

Bagi ketiga-tiga jenis penghasilan susu — laktasi biasa, laktasi semula, mahupun cetusan laktasi — hukum bagi wanita yang menyusukan adalah sama: selagi syarat susuan dipenuhi (dalam tempoh dua tahun dan cukup lima susuan kenyang), wanita itu menjadi ibu susuan, dan bayi itu menjadi anak susuannya yang mahram. For all three ways of producing milk — normal lactation, relactation, or induced lactation — the ruling for the woman who breastfeeds is the same: as long as the conditions are met (within two years and at least five satisfying feeds), that woman becomes a foster mother, and the infant becomes her mahram foster child.

Ini kerana yang menjadi sandaran hukum bagi pihak ibu ialah perbuatan menyusukan dan susu yang sampai ke perut bayi — bukan cara susu itu dihasilkan. Maka anak susuan itu turut menjadi mahram kepada anak-anak kandung ibu susuan tersebut (adik-beradik susuan), serta mahram-mahram lain di sebelah ibu, sepertimana yang dijelaskan dalam artikel tunjang. This is because the ruling on the mother's side rests on the act of breastfeeding and the milk reaching the infant's stomach — not on how the milk was produced. Thus the foster child also becomes a mahram to the foster mother's biological children (foster siblings), and to other mahrams on the mother's side, as explained in the pillar article.

RingkasnyaIn short

Status ibu susuan tidak berubah antara laktasi, laktasi semula dan cetusan laktasi. Perbezaan hukum hanya timbul pada pihak bapa (suami) — dan inilah yang dibincangkan seterusnya.The foster-mother status does not change between lactation, relactation and induced lactation. The difference in ruling arises only on the father's (husband's) side — which is discussed next.

4. Status Bapa (Suami): Beza Antara Laktasi Semula & Cetusan Laktasi4. The Father's (Husband's) Status: Relactation vs Induced Lactation

Di sinilah timbul persoalan bio-fiqh kontemporari. Dalam susuan biasa, suami kepada ibu susuan menjadi ayah susuan kerana dialah penyebab (asbab) kepada terhasilnya susu — melalui hubungan suami isteri yang membawa kepada kehamilan dan seterusnya penyusuan. Persoalannya: adakah kaitan ini kekal apabila susu dihasilkan melalui laktasi semula atau cetusan laktasi? This is where a contemporary bio-fiqh question arises. In ordinary fosterage, the husband of the foster mother becomes the foster father because he is the cause (asbab) of the milk being produced — through marital relations leading to pregnancy and then breastfeeding. The question is: does this connection remain when milk is produced through relactation or induced lactation?

✓ Laktasi Semula → Suami jadi Ayah Susuan✓ Relactation → Husband becomes Foster Father

Susu laktasi semula berasal daripada asbab tabii — kehamilan terdahulu hasil hubungan suami isteri. Oleh itu suami dikira penyebab kepada susu tersebut, lalu dia menjadi ayah susuan kepada bayi yang disusui.Relactation milk originates from a natural cause — a prior pregnancy resulting from marital relations. The husband is therefore considered the cause of that milk, and so he becomes the foster father of the nursed infant.

✕ Cetusan Laktasi → Suami BUKAN Ayah Susuan✕ Induced Lactation → Husband is NOT the Foster Father

Susu cetusan laktasi terhasil daripada ubatan/hormon sintetik tanpa sebarang kehamilan. Suami bukan penyebab kepada susu itu, maka dia tidak menjadi ayah susuan. Hubungannya dengan anak terbentuk atas dasar rabib (tiri) — seperti seorang bapa tiri.Induced-lactation milk is produced from medication/synthetic hormones without any pregnancy. The husband is not the cause of that milk, so he does not become the foster father. His relationship with the child is instead one of rabib (step-relation) — like a stepfather.

Kesimpulan pihak bapa: dalam laktasi semula, susu masih bersandar kepada sebab tabii (jima' → hamil → susu), maka suami mewarisi status ayah susuan. Dalam cetusan laktasi pula, rantaian sebab tabii ini terputus — susu wujud tanpa sumbangan biologi suami — lalu status ayah susuan tidak terbentuk, dan yang tinggal hanyalah hubungan tiri (rabib) menerusi perkahwinannya dengan ibu susuan. The conclusion on the father's side: in relactation, the milk still rests on a natural cause (marital relations → pregnancy → milk), so the husband inherits foster-father status. In induced lactation, this chain of natural cause is broken — the milk exists without the husband's biological contribution — so foster-father status does not form, and what remains is only a step-relationship (rabib) through his marriage to the foster mother.

⚖️ Nota: Ini Ijtihad Kontemporari⚖️ Note: This is Contemporary Ijtihad

Perincian hukum bagi cetusan laktasi (induced lactation) ini bukan perkara yang disebut secara langsung dalam hadis, dan bukan ijmak. Ia adalah ijtihad kontemporari (bio-fiqh) — hasil perbincangan ulama semasa yang mengqiaskan situasi baharu ini kepada prinsip-prinsip asal susuan. Pandangan yang dinyatakan di sini ialah pandangan yang diguna pakai oleh Jabatan Pematuhan Syariah Hospital Pakar An-Nur.The detailed ruling for induced lactation is not something stated directly in a hadith, nor is it a scholarly consensus (ijma'). It is contemporary ijtihad (bio-fiqh) — the product of present-day scholarly discussion applying the original principles of fosterage to this new situation. The view stated here is the one adopted by the Shariah Compliance Department of An-Nur Specialist Hospital.

Untuk keputusan yang mengikat bagi kes anda sendiri, sila rujuk Mufti negeri anda atau JAKIM, kerana keputusan boleh berbeza mengikut fakta kes dan mazhab yang dipegang.For a binding decision in your own case, please refer to your state Mufti or JAKIM, as rulings may differ according to the facts of the case and the school of thought followed.

5. Kenapa Ini Penting untuk Ibu Angkat5. Why This Matters for Adoptive Mothers

Inilah manfaat praktikal yang besar. Dalam Islam, anak angkat tidak secara automatik menjadi mahram kepada keluarga angkatnya — status nasab tidak berpindah melalui pengangkatan. Ini boleh menimbulkan isu aurat dan pergaulan apabila anak angkat membesar. Here lies a significant practical benefit. In Islam, an adopted child does not automatically become a mahram to the adoptive family — lineage (nasab) is not transferred through adoption. This can raise issues of aurah and interaction as the adopted child grows up.

Melalui cetusan laktasi, seorang ibu angkat yang tidak pernah hamil boleh merangsang penghasilan susunya sendiri dan menyusukan anak angkat semasa bayi. Jika syarat susuan dipenuhi (dalam tempoh dua tahun dan lima susuan kenyang), ibu angkat itu menjadi ibu susuan yang sah — lalu terselesai isu mahram: anak itu boleh bergaul dengannya sebagai mahram dan gugur kewajipan berhijab antara mereka. Through induced lactation, an adoptive mother who has never been pregnant can stimulate her own milk production and breastfeed the adopted child during infancy. If the conditions are met (within two years and five satisfying feeds), the adoptive mother becomes a legitimate foster mother — resolving the mahram issue: the child may then interact with her as a mahram and the obligation of hijab between them falls away.

Perlu diingat perbezaan penting yang dibincangkan di atas: melalui cetusan laktasi, ibu angkat menjadi mahram, tetapi suaminya (bapa angkat) tidak semestinya menjadi ayah susuan. Perkara berkaitan wali, pusaka dan nasab anak angkat dihuraikan lanjut dalam artikel: Anak Angkat vs Anak Susuan: Mahram, Wali & Pusaka. Bear in mind the important distinction discussed above: through induced lactation, the adoptive mother becomes a mahram, but her husband (adoptive father) does not necessarily become a foster father. Matters relating to guardianship (wali), inheritance and lineage of an adopted child are detailed in: Adopted Child vs Foster Child: Mahram, Guardianship & Inheritance.

Sokongan Laktasi Patuh Syariah di An-NurShariah-Compliant Lactation Support at An-Nur

Hospital Pakar An-Nur ialah hospital pakar patuh syariah pertama di Malaysia. Kami memahami bahawa penyusuan bukan sekadar isu kesihatan, tetapi juga soal ibadah dan hubungan kekeluargaan yang berpaksikan syariah. Pasukan sokongan laktasi kami membantu ibu — termasuk ibu yang ingin menjalani laktasi semula (relactation) atau cetusan laktasi (induced lactation) untuk anak angkat — dengan bimbingan perubatan yang selari dengan nilai Islam. An-Nur Specialist Hospital is Malaysia's first Shariah-compliant specialist hospital. We understand that breastfeeding is not merely a health matter, but also a question of worship and family ties grounded in the Shariah. Our lactation support team helps mothers — including those wishing to undergo relactation or induced lactation for an adopted child — with medical guidance aligned with Islamic values.

Jika susu anda berkurangan atau anda ingin memulakan laktasi semula/cetusan laktasi, pasukan kami boleh membantu. Baca juga panduan berkaitan: 8 punca susu ibu berkurang & bila perlu jumpa lactation consultant, dan terokai Pakej Bersalin Patuh Syariah An-Nur. If your milk supply is low or you wish to begin relactation/induced lactation, our team can help. Read also the related guide: 8 causes of low breast milk & when to see a lactation consultant, and explore An-Nur's Shariah-Compliant Maternity Packages.

Soalan Lazim (FAQ)Frequently Asked Questions (FAQ)

Adakah ibu angkat yang menyusukan anak angkat menjadi mahram?Does an adoptive mother who breastfeeds her adopted child become a mahram?

Ya. Jika ibu angkat menyusukan anak angkat dalam tempoh dua tahun dengan sekurang-kurangnya lima susuan yang mengenyangkan, dia menjadi ibu susuan yang sah dan mahram kepada anak itu — sama ada susunya terhasil secara biasa, laktasi semula, atau cetusan laktasi.Yes. If the adoptive mother breastfeeds the adopted child within two years with at least five satisfying feeds, she becomes a legitimate foster mother and a mahram to that child — whether her milk was produced normally, through relactation, or through induced lactation.

Kenapa suami jadi ayah susuan dalam laktasi semula tetapi tidak dalam cetusan laktasi?Why does the husband become a foster father in relactation but not in induced lactation?

Kerana susu laktasi semula bersandar kepada kehamilan terdahulu (sebab tabii daripada hubungan suami isteri), maka suami dikira penyebab susu. Susu cetusan laktasi pula terhasil daripada ubatan/hormon tanpa kehamilan, jadi suami bukan penyebabnya. Ini ialah ijtihad kontemporari yang diguna pakai Jabatan Pematuhan Syariah An-Nur; rujuk Mufti negeri atau JAKIM untuk keputusan kes anda.Because relactation milk rests on a prior pregnancy (a natural cause from marital relations), the husband is considered the cause of the milk. Induced-lactation milk, however, is produced from medication/hormones without pregnancy, so the husband is not its cause. This is contemporary ijtihad adopted by An-Nur's Shariah Compliance Department; refer to your state Mufti or JAKIM for your own case.

Berapa kali susuan diperlukan untuk menjadikan seseorang mahram?How many feeds are needed to establish a mahram bond?

Menurut riwayat Aisyah R.A. (Sahih Muslim, no. 1452a), sekurang-kurangnya lima susuan yang mengenyangkan, dan mesti berlaku dalam tempoh dua tahun pertama (Surah Al-Baqarah, 2:233). Perincian khilaf ulama ada dalam artikel tunjang kami.According to the narration of Aishah R.A. (Sahih Muslim, no. 1452a), at least five satisfying feeds, occurring within the first two years (Surah Al-Baqarah, 2:233). The scholarly differences are detailed in our pillar article.

Bolehkah An-Nur membantu ibu memulakan laktasi semula atau cetusan laktasi?Can An-Nur help a mother begin relactation or induced lactation?

Ya. Pasukan sokongan laktasi kami membimbing ibu dari segi perubatan dalam persekitaran patuh syariah. Untuk keputusan hukum yang mengikat bagi kes individu, kami menyarankan rujukan kepada Mufti negeri atau JAKIM.Yes. Our lactation support team guides mothers medically within a Shariah-compliant environment. For a binding religious ruling on an individual case, we recommend consulting your state Mufti or JAKIM.

Baca SeterusnyaRead Next

Rujukan SumberReferences

  1. Sahih al-Bukhari, no. 5099 & Sahih Muslim, no. 1444 — hadis "Diharamkan kerana susuan apa yang diharamkan kerana kelahiran (nasab)", daripada Aisyah R.A.Sahih al-Bukhari, no. 5099 & Sahih Muslim, no. 1444 — the hadith "What is forbidden by breastfeeding is what is forbidden by birth (lineage)", from Aishah (R.A.).
  2. Sahih Muslim, no. 1452a — riwayat lima susuan yang mengenyangkan, daripada Aisyah R.A.Sahih Muslim, no. 1452a — the narration of five satisfying feeds, from Aishah (R.A.).
  3. Surah Al-Baqarah (2:233) — tempoh penyusuan dua tahun.Surah Al-Baqarah (2:233) — the two-year nursing period.
  4. Slaid "Hukum Susuan" — Jabatan Pematuhan Syariah, Hospital Pakar An-Nur (rujukan bagi pandangan laktasi semula & cetusan laktasi)."Rulings on Breastfeeding (Hukum Susuan)" slides — Shariah Compliance Department, An-Nur Specialist Hospital (basis for the relactation & induced-lactation view).

Nota: Hukum berkaitan cetusan laktasi (induced lactation) ialah ijtihad kontemporari dan tidak disebut secara langsung dalam nas hadis. Sila rujuk Mufti negeri atau JAKIM untuk keputusan yang mengikat bagi kes individu.Note: The ruling on induced lactation is contemporary ijtihad and is not stated directly in a hadith text. Please refer to your state Mufti or JAKIM for a binding decision on an individual case.

📌 Disemak & Disahkan Oleh📌 Reviewed & Verified By

Jabatan Pematuhan Syariah — Hospital Pakar An-Nur
Kandungan ini bersumberkan slaid "Hukum Susuan" terbitan Jabatan Pematuhan Syariah, Hospital Pakar An-Nur, Bandar Baru Bangi. Pandangan berkaitan laktasi semula & cetusan laktasi ialah ijtihad kontemporari yang diguna pakai jabatan; rujuk Mufti negeri/JAKIM untuk keputusan mengikat.Shariah Compliance Department — An-Nur Specialist Hospital
This content is sourced from the "Rulings on Breastfeeding (Hukum Susuan)" slides by the Shariah Compliance Department, An-Nur Specialist Hospital, Bandar Baru Bangi. The relactation & induced-lactation views are contemporary ijtihad adopted by the department; refer to your state Mufti/JAKIM for a binding decision.

Diterbitkan: 2 Ogos 2026 · Dikemas kini: 2 Ogos 2026Published: 2 August 2026 · Updated: 2 August 2026